وَالطُّورِ ‎﴿١﴾‏ وَكِتَابٍ مَّسْطُورٍ ‎﴿٢﴾‏ فِي رَقٍّ مَّنشُورٍ ‎﴿٣﴾‏ وَالْبَيْتِ الْمَعْمُورِ ‎﴿٤﴾‏ وَالسَّقْفِ الْمَرْفُوعِ ‎﴿٥﴾‏ وَالْبَحْرِ الْمَسْجُورِ ‎﴿٦﴾‏ إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ‎﴿٧﴾‏ مَّا لَهُ مِن دَافِعٍ ‎﴿٨﴾‏ يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا ‎﴿٩﴾‏ وَتَسِيرُ الْجِبَالُ سَيْرًا ‎﴿١٠﴾‏ فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ‎﴿١١﴾‏ الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ ‎﴿١٢﴾‏ يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ‎﴿١٣﴾‏ هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ‎﴿١٤﴾‏‏‏

By the Mount, (1) and the Book inscribed (2) on fine parchment; (3) by the much-frequented House, (4) by the elevated canopy; (5) and by the swelling sea: (6) verily your Lord's chastisement shall come to pass, (7) none can avert that. (8) (It shall come to pass) on the Day when the heaven will convulse in a great convulsion, (9) and the mountains shall violently fly about. (10) Woe, then, on that Day to those who give the lie (to this Message) (11) and amuse themselves with vain argumentation. (12) On the Day when they shall be thrust into Hell with a violent thrust (and shall be told): (13) “This is the Hell which you used to give the lie to.” (14)

أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ ‎﴿١٥﴾‏ اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ‎﴿١٦﴾‏ إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ ‎﴿١٧﴾‏ فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ ‎﴿١٨﴾‏ كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ ‎﴿١٩﴾‏ مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ‎﴿٢٠﴾‏ وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ ‎﴿٢١﴾‏ وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ‎﴿٢٢﴾‏ يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ‎﴿٢٣﴾‏ ۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ‎﴿٢٤﴾‏ وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ ‎﴿٢٥﴾‏ قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ ‎﴿٢٦﴾‏ فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ ‎﴿٢٧﴾‏ إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ ‎﴿٢٨﴾‏ فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ‎﴿٢٩﴾‏ أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ ‎﴿٣٠﴾‏ قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ ‎﴿٣١﴾‏‏‏‏

Is this, then, any feat of magic or are you unable to see? (15) Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.” (16) Surely the God-fearing shall be in Gardens and bliss, (17) enjoying what Allah will have endowed them with; and their Lord will have saved them from the torment of the Blazing Fire. (18) (They will be told): “Eat and drink to your hearts' content as a reward for your deeds.” (19) The God-fearing shall be reclining on couches facing each other, and We shall wed them to maidens with large, beautiful eyes. (20) We shall unite the believers with those descendants of theirs who followed them in their faith, and shall not deny them any part of the reward for their good deeds. Every person is pledged to what he did. (21) We shall provide them in abundance with all kinds of fruit and meat, whatever they may desire. (22) They shall pass on to one another a cup that will incite neither levity nor sin. (23) Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them. (24) They will turn to one another and ask (regarding the past events). (25) They will say: “When we were living before among our kinsfolk we lived in constant fear (of Allah's displeasure). (26) Then Allah graced us with His favour and saved us from the chastisement of the scorching wind. (27) Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.” (28) So exhort (them, O Prophet), for by your Lord's Grace, you are neither a soothsayer nor a madman. (29) Or do they say: “He is a poet for whom we await an adverse turn of fortune.” (30) Tell them: “Wait; I too am waiting with you.” (31)

أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ ‎﴿٣٢﴾‏ أَمْ يَقُولُونَ تَقَوَّلَهُ ۚ بَل لَّا يُؤْمِنُونَ ‎﴿٣٣﴾‏ فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ ‎﴿٣٤﴾‏ أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ ‎﴿٣٥﴾‏ أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ‎﴿٣٦﴾‏ أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ‎﴿٣٧﴾‏ أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ ‎﴿٣٨﴾‏ أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ ‎﴿٣٩﴾‏ أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ‎﴿٤٠﴾‏ أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ‎﴿٤١﴾‏ أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ ‎﴿٤٢﴾‏ أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ‎﴿٤٣﴾‏ وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ‎﴿٤٤﴾‏ فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ‎﴿٤٥﴾‏ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ ‎﴿٤٦﴾‏ وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ‎﴿٤٧﴾‏ وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ‎﴿٤٨﴾‏ وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ‎﴿٤٩﴾‏‏‏‏‏

Do their minds prompt them to say such things, or are they a people immersed in transgression?” (32) Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing. (33) (If they are truthful in this), then let them produce a discourse of similar splendour. (34) Did they come into being without any creator? Or were they their own creators? (35) Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith. (36) Or do they have your Lord's treasures in their keeping? Or have absolute authority over them? (37) Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. (38) Or does Allah have daughters whereas you have sons? (39) Or is it that you ask of them any recompense so that they should fear to be weighed down under the burden of debt? (40) Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down? (41) Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers. (42) Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity). (43) (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” (44) So leave them alone until they encounter that Day of theirs when they shall be struck down, (45) when their stratagem shall be of no avail to them, nor shall they be succoured. (46) Surely a chastisement awaits the wrong-doers even before the coming of that Day; but most of them do not know. (47) Be patient, then, (O Prophet), until the judgement of your Lord comes. For surely you are before Our eyes. And celebrate the praise of your Lord when you rise, (48) and also celebrate His praise at night, and at the retreat of the stars. (49)