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Surahs
1 - Al-Fatihah
2 - Al-Baqarah
3 - Aal-i-Imran
4 - An-Nisa
5 - Al-Ma'ida
6 - Al-An'am
7 - Al-A'raf
8 - Al-Anfal
9 - At-Taubah
10 - Yunus
11 - Hud
12 - Yusuf
13 - Ar-Ra'd
14 - Ibrahim
15 - Al-Hijr
16 - An-Nahl
17 - Al-Isra
18 - Al-Kahf
19 - Maryam
20 - Ta-Ha
21 - Al-Anbiya
22 - Al-Hajj
23 - Al-Mu'minun
24 - An-Nur
25 - Al-Furqan
26 - Ash-Shu'ara
27 - An-Naml
28 - Al-Qasas
29 - Al-Ankabut
30 - Ar-Rum
31 - Luqman
32 - As-Sajda
33 - Al-Ahzab
34 - Saba
35 - Fatir
36 - Ya-Sin
37 - As-Saffat
38 - Saad
39 - Az-Zumar
40 - Al-Mu'min | Ghafir
41 - Sajdah | Fussilat
42 - Ash-Shura
43 - Az-Zukhruf
44 - Ad-Dukhan
45 - Al-Jathiya
46 - Al-Ahqaf
47 - Muhammad
48 - Al-Fat-h
49 - Al-Hujurat
50 - Qaf
51 - Adh-Dhariyat
52 - At-Tur
53 - An-Najm
54 - Al-Qamar
55 - Ar-Rahman
56 - Al-Waqi'a
57 - Al-Hadid
58 - Al-Mujadila
59 - Al-Hashr
60 - Al-Mumtahana
61 - As-Saff
62 - Al-Jumu'a
63 - Al-Munafiqun
64 - At-Tagabun
65 - At-Talaq
66 - At-Tahrim
67 - Al-Mulk
68 - Al-Qalam
69 - Al-Haqqa
70 - Al-Ma'arij
71 - Nuh
72 - Al-Jinn
73 - Al-Muzzammil
74 - Al-Muddathir
75 - Al-Qiyamat
76 - Al-Insaan | Ad-Dahr
77 - Al-Mursalat
78 - An-Nabaa
79 - An-Nazi'at
80 - Abasa
81 - At-Takwir
82 - Al-Infitar
83 - Al-Mutaffifin
84 - Al-Inshiqaq
85 - Al-Buruj
86 - At-Tariq
87 - Al-A'la
88 - Al-Gashiya
89 - Al-Fajr
90 - Al-Balad
91 - Ash-Shams
92 - Al-Lail
93 - Adh-Dhuha
94 - Ash-Sharh
95 - At-Tin
96 - Al-Alaq
97 - Al-Qadr
98 - Al-Baiyina
99 - Al-Zalzalah
100 - Al-Adiyat
101 - Al-Qari'a
102 - At-Takathur
103 - Al-Asr
104 - Al-Humaza
105 - Al-Fil
106 - Quraish
107 - Al-Ma'un
108 - Al-Kauthar
109 - Al-Kafirun
110 - An-Nasr
111 - Al-Lahab
112 - Al-Ikhlas
113 - Al-Falaq
114 - Al-Nas
Outlook
The Meaning of the Qur'an - Sayyid Abul Ala Maududi - Tafhim al Qur'an
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100. Surah Al Adiyat (Those That Run)
Name
The Surah has been so entitled after the word al `adiyat with which it opens.
Period of Revelation
Whether it is a Makki or a Madani Surah is disputed. Hadrat Abdullah bin Masud, Jabir, Hasan Basri, Ikrimah, and Ata say that it is Makki. Hadrat Anas bin Malik, and Qatadah say that it is Madani; and from Hadrat Ibn Abbas two views have been reported, first that it is a Makki Surah, and second that it is Madani. But the subject matter of the Surah and its style clearly indicate that it is no only Makki but was revealed in the earliest stage of Makkah.
Theme and Subject Matter
Its object is to make the people realize how evil man becomes when he denies the Hereafter, or becomes heedless of it, and also to warn them that in the Hereafter not only their visible and apparent deeds but even the secrets hidden in their hearts too will be subjected to scrutiny.
For this purpose the general chaos and confusion prevailing in Arabia, with which the whole country was in turmoil, has been presented as an argument. Bloodshed, loot and plunder raged on every side. Tribes were subjecting tribes to raids, and no one could have peaceful sleep at night from fear that some enemy tribe might raid his settlement early in the morning. Every Arab was fully conscious of this state of affairs and realized that it was wrong. Although the plundered bemoaned his miserable, helpless state and the plunderer rejoiced, yet when the plunderer himself was plundered, he too realized how abject was the condition in which the whole nation was involved. Referring to this very state of affairs, it has been said, Unaware of the second life after death and his accountability before God in it, man has become ungrateful to his Lord and Sustainer. He is using the powers and abilities given by God for perpetrating tyranny and pillage; blinded by the love of worldly wealth he tries to obtain it by every means, however impure and filthy, and his own state itself testifies that by abusing the powers bestowed by his Lord he is being ungrateful to Him. He would never have behaved so, had he known the time when the dead will be raised from the graves, and when the intentions and motives with which he had done all sorts of deeds in the world, will be exposed and brought out before everyone to see. At that time the Lord and Sustainer of men shall be well informed of what one had done and what punishment or reward one deserved.
Maududi: English
Al-Adiyat
Juz 30
1
وَالْعَادِيَاتِ ضَبْحًا ﴿١﴾ فَالْمُورِيَاتِ قَدْحًا ﴿٢﴾ فَالْمُغِيرَاتِ صُبْحًا ﴿٣﴾ فَأَثَرْنَ بِهِ نَقْعًا ﴿٤﴾ فَوَسَطْنَ بِهِ جَمْعًا ﴿٥﴾ إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ ﴿٦﴾ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ ﴿٧﴾ وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدٌ ﴿٨﴾ ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ ﴿٩﴾وَحُصِّلَ مَا فِي الصُّدُورِ ﴿١٠﴾ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ ﴿١١﴾
By (the horses) that charge snorting, (1) then raise sparks of fire (by their hoofs), (2) then raid by the dawn, (3) and blaze a trail of dust, (4) and penetrate deep into a host. (5) Verily man is most ungrateful to his Lord; (6) and he himself is a witness to that, (7) and surely he loves riches with a passionate loving. (8) Is he not aware that when whatever lies (buried) in the graves is overthrown; (9) and the secrets of the hearts are laid bare (and examined)? (10) Surely on that Day will their Lord be fully informed about them. (11)
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